So then to begin in the middle I have many questions:
What constitutes an observer? How do we think about what an observer is/does? Is it as simply complex as the recursive: “An observer creates distinctions; distinctions create observers.”?
What is a distinction? In order for it to occur, does it require only an observer, or is there also an ‘observed’? If so, what constitutes the observed if we are speaking of it before the act of observation? Or is there no such thing as an ‘observed’ before its being observed? Is it possible for the specific distinction within the observed to be meaningless before observation while still maintaining on a higher order level that there is a realm of the ‘unobserved-observed’?
I mean to think about this issue as much as possible without the benefit of assumptions, knowing this is impossible.
Does the concept of the complementarity of field/wave in quantum physics help conceptualize this problem? Physicists can speak of descriptions of … using words that evoke particulate metaphors or wave-like metaphors. The … is always …, although some like to speak of wavicles to try and express the idea that beneath (?) the individual descriptions of what happens in particle physics experiments as either particle-like or wave-like, some more encompassing ‘reality’ is manifesting in an either/or fashion while remaining singular in itself.
The epistemological issue of the observer/observed qua cybernetics thus seems analogically exact to the epistemological dilemmas raised in our attempts to understand the quantum mechanics. Both point to some aspect of recursion as a central feature of any potential ordering of knowledge.
Month: January 2009
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falling horizons
today I stand on the horizon
beyond the vast, known spaces
my steps tracing a Moebius membrane
as the white sea pours through my heart
no there, no past, no unwanted memory
–all swept lovingly into the waves
seeds for waiting oystersdid you know that I could fly?
I didn’t either until the wind caught my wings,
and the rock’s weighty tomes fell ponderously away
like the unexpected removal of an atrophied, forgotten limb
the only thing between my life and some great heightit was the sound of the air rippling behind the gulls wing,
the inevitable pulsing call of invisibly present stars
–shining. always shining
and I eagerly askwho is singing the song that calls the fruit to bud?
what whispered word ripens them? why must our ears be so ignorant?
does not silent nature speak with my mouth?
touch with my porous skin? cry these salty tears?nature, like an atrophied, forgotten limb, has been removed
–or perhaps I am the limb of nature,
which, only newly awakened, cannot yet know its mother
for I usurp her ears, her skin, her tears,
assume them like a mask stretched taught over this shifting body
while I forget how my wings lift me up
though their rhythm ever flows onwhich is why I am here, cradled by the rocks and wind
endless waves spread out before my dangling feet,
waiting to reach the horizon -
concerning the evolution of consciousness
Earth –> Day-waking (i.e. ‘normal’ adult) consciousness
Water –> Imaginative consciousness
Air —-> Inspirational consciousness
Fire —> Intuitive consciousnessEarth –> Thinking ‘about’ – object-oriented
Water –> Thinking ‘with’ – process oriented
Air —-> Thinking ‘between’ – polarity-oriented, (Brad exemplifies this very well)
Fire —-> Thinking ‘as’ – whole-orientedFurther, considering that all thinking is relational, and all relations are between beings:
Earth –> consciousness of other as if the other was an object (separation)
Water –> consciousness of other as if you were dreaming into the other’s experience, as if you were ‘seeing’ in an inner way the other’s perspective
Air —-> consciousness of other “as if” you were the other from the inside, as if you were ‘hearing’ in an inner way the tonality of the other’s experience
Fire —> consciousness of other AS the other, as if the other were living through and into you directly, with almost no distinction between who is whoThe sequence is one which lays out the polarities between separation and coincidence of self and other. Goethe made a strong case for the Water, or process, level of experiencing with his morphological studies of plants and his scientific work (particularly optics).
Earth, Water, Air, and Fire -
on demons
<insert context here – not me: YOU>
…but did we/they take off and burn the restraints of our minds? Did they/we realize that we cannot ‘heal’ the ‘patients’ when we don’t know that the patients are ourselves? That the demons aren’t simply ‘out there’ to be feared, nor are they ‘in here’ to be repressed or discarded, but that they are part and parcel of the space between the inner and outer – here to stay with us as we heal ourselves/others, so that they may be too?
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Ross Ashby is still smarter than you.
Ross Ashby says:
No system adapts to the changing: it can adapt only to what is constant.
(http://www.rossashby.info/aphorisms.html)





