(New readers will want to start with the first installment.)
We ended the last installment having come to realize something of the esoteric significance of the taijitu, or yin-yang, form, in something of an extended tangent. We return now to the text.
GSB himself seemed to understand the importance of the Laws of Form, even if there were some of these more subtle specifics which were not apparent to him (or at least which he did not explicitly recognize). Having reached this point (literally we are still on page 1 of LoF), the vast majority of the rest of the work in LoF is seen to be secondary. Yet there are many valuable indications which deserve connection to esoteric principles, and the point of this exploration is to show that such connections are not arbitrary. So, to return to the actual content of LoF now, after this long but foundational detour, we can note that he says:
LoF p. 5
- Let any token [of the mark] be intended as an instruction to cross the boundary of the first distinction.
That is, every mark is an invitation to cross it; every distinction is a call to make that distinction, not to simply point it out, but also to DO it, to MAKE the distinction. In other words, the whole thing is ACTIVE, not passive, it is not descriptive but PRESCRIPTIVE. Of course, the esoteric significance of this should be obvious, because precisely what distinguishes esoteric work from, say, philosophy or other disciplines, is (more…)
